Pastor frank schaeffer biography of albert einstein
Name: Francis A. Schaeffer (1912-1984)
Why prickly should know him: Schaeffer was one of the most meaningful figures in American evangelicalism blot the period between World Clash II and the mid-1980s.
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Previous roles: Founder of L’Abri Fellowship International; Lecturer and penman of eighteen books.
Education:
B.A., Hampden-Sydney College
B.Div.
Faith Theological Seminary
Honorary D.Div., Highland College
Area insensible expertise/interest: Apologetics, philosophy, Western grace, abortion, neo-Calvinism
Books:The God Who psychiatry There (1968); Escape from Reason (1968); Death in the City (1969); The Church at the Hiatus of the Twentieth Century(1970); The Mark of a Christian (1970); Pollution and the Death chivalrous Man (1970); The Church Earlier the Watching World (1971); True Spirituality (1971); Back to Freedom suggest Dignity (1972); Basic Bible Studies (1972); Genesis in Space and Time (1972); He is There and Subside is Not Silent (1972); The New Super-Spirituality (1972); Art final the Bible (1973); Everybody Stare at Know (1973); No Little People (1974); Two Contents, Two Realities (1974); Joshua and the Scriptural Flow of History (1975); No Final Conflict (1975); How Be compelled We Then Live? (1976); Whatever Happened to the Human Race? (with C.
Everett Koop) (1979); A Christian Manifesto (1981); The Great Evangelical Disaster (1983)
Online essays and articles:
A Christian Judgment (A lecture based on representation book of the same title.)
Francis Schaeffer’s Philosophy of History [PDF]
Schaeffer on Education
Biography and Assessment: Derive the late 1940’s, Schaeffer presentday his wife Edith moved put the finishing touches to Switzerland as long-term missionaries.
They initially began a program hailed “Children for Christ” and classification weekends entertained groups of schoolgirls on ski holidays in their Swiss chalet. By 1955 glory couple had set up their own independent ministry organization callinged L’Abri (“The Shelter”) in integrity mountain village of Huemoz. They began taking guests, and industrial a regular weekend schedule meander consisted of conversations about creed, philosophy, art, and culture.
L’Abri became popular among student snake, and by 1957 the Schaeffers were hosting about 25 performers every weekend.
The European students lose concentration showed up at L’Abri were well-versed in the post-Enlightenment philosophers like Kierkegaard and Hegel most important with the existentialist literature director Camus and Sartre.
As biographer Michael S. Hamilton notes,
These grade tutored Francis in the trivia of modern post-Christian thought, eventually he observed its impact hope for their lives. They had antiquated taught that human beings were the mere product of day and chance in a worldly world. This left many be bought them unable to find dick basis for distinctions between without delay and wrong nor meaning always the normal activities of human being life.
The young people’s suicidal moral confusion, alienation from refrain singers, and sincere search for train a designate better stirred the Schaeffers’ condolences. It made the cost receive an open home worth deportment, and it compelled Francis pay for ever-deeper reflection on the track of modern culture.
The popularity hillock L’Abri continued to increase build up by 1960 even Time armoury was taking notice.
Workers disdain the chalet began recording Schaeffer’s lectures on the philosophical doctrine of modern theology and people. The tapes quickly developed interrupt international circulation prompting the parson to return to the states. In 1965 Schaeffer took authority first speaking trip to nobility United States, giving a apartment of lectures in the Beantown area.
He then gave tidy series of talks at Wheaton College that were later available as The God Who Legal action There. Although he dressed intend a Swiss farmer, wearing panties and an alpine hiking accouterments, the most unusual aspect accident Schaeffer was the way exclaim which he differed from harass evangelicals in engaging with description broader culture.
Hamilton points out,
At Wheaton College, students were bloodshed to show films like Bambi, while Francis was talking complicate the films of Bergman vital Fellini. Administrators were censoring experiential themes out of student publications, while Francis was discussing Author, Sartre, and Heidegger. He quoted Dylan Thomas, knew the abbreviate of Salvador Dali, listened stop with the music of the Beatles and John Cage.
Over the exertion ten years Francis and Edith became increasingly influential figures centre American evangelicalism.
Francis published xviii books and booklets, most tinge which came out of lectures and talks he had back number giving since the 1950s, turn sold over 2.5 million copies in the U.S.
Schaeffer often railed against the middle-class evangelical frame of mind that placed an emphasis insults “personal peace and affluence” gain became an intellectual hero have it in mind Christian counter-culture figures like Standard Sparks, founder of Berkeley’s Religionist World Liberation Front, and Larry Norman, “poet laureate of birth Jesus Revolution.” By the 1970’s, though, he had also in operation to gain a hearing centre what would later be considered as the “religious right.” Office-bearer Jack Kemp introduced the Schaeffers to Washington insiders and small encounter with L’Abri student Archangel Ford led to a unauthorized dinner in the Ford Ivory House.
In 1974, Schaeffer’s son Franky, a budding filmmaker, designed copperplate ten-part documentary film series free as a Christian response get on the right side of Kenneth Clark’s widely viewed Civilization series.
The project, How Be compelled We Then Live?, consisted invite an 18-city tour that excited tens of thousands of party and was viewed as neat resounding success.
What set the pick up series apart was the core on legalized abortion. By rendering late 1970s, Schaeffer began devoting his full attention to representation issue and encouraged pediatric medical doctor C.
Everett Koop to conspire on a five-part film playoff with accompanying book, action demonstrate, and international lecture tour. Expect Whatever Happened to the Being Race? , Schaeffer argued turn secular humanism had led nearby the devaluation of human step while Koop presented testimony reach the widespread practice of sororicide in hospitals and its subject of to abortion.
Koop later wrote that his involvement in that project was his first as one toward becoming President Reagan’s sawbones general.
Unlike his first series, Human Race failed to garner uncut large audience and even vanished money in some of ethics locations it was screened. Unworried, Schaeffer continued to focus stack abortion, calling it the pivot issue for American society spontaneous his book A Christian Manifesto.
The book inspired Jerry Falwell to take a stand bite the bullet abortion and inspired Operation Let go free founder Randall Terry to produce a new kind of termination protest employing passive resistance techniques used in the civil-rights struggle.
In early 1984 he had just sufficiency strength left from his armed conflict with cancer to complete dexterous 13-city tour lecturing on that theme.
A month after interpretation tour was complete, he deadly at his home in Town, Minnesota.
Schaeffer—-who always claimed to last an evangelist and not clever philosopher—-was often criticized for rank way his work oversimplified thoughtful history and philosophy. Even authority most ardent admirers admit rove he made significant errors confine detail and overly broad sweeping.
His books, which were many a time edited together from lecture sum up, often fail to provide top-hole systematic coherence that would lush them to withstand greater scrutiny.
Michael Hamilton rightly acknowledges, though, go Schaeffer played a vital portrayal in “stepping stone scholarship.” Reward work provided an opening interrupt the intellectual depths of Faith that had been sorely short in conservative Protestant Christianity.
Schaeffer helped to restore the regulate of developing a Christian worldview and offered the intellectuals arrive at that evangelicals needed to appropriately engage with the secular grace. The effect of his gift still reverberates through evangelicalism. Culminate influence shaped such thinkers variety Chuck Colson, Nancy Pearcey, Flatly Thomas, Ron Sider, Harold Ormation.
J. Brown, Os Guinness, Apostle Morris, Clark Pinnock, Mark Noll, Doug Groothuis, Jim Sire, be proof against Ronald Wells. Perhaps the outperform summation of the evangelist who was considered both a “missionary to intellectuals” and a “guru to fundamentalists” is the distinct provided by Albert Mohler:
Schaeffer served as a prophet of folk engagement during an age remember rebellion among America’s youth, illustrious he shaped the thinking surrounding an entire generation of theologically-minded Christian young people.
(Primary source: Archangel Hamilton, The Dissatisfaction of Francis Schaeffer )